Why Saluang?
- love of the music, often the "sad" songs at the heart of the genre;
- the intimate, interactive, and participatory atmosphere;
- the lyrics, sometimes deep and contemplative, other times lighthearted and playful;
- a particular singer’s attractiveness, sartorial choices, and her beguiling voice;
- and camaraderie with other attendees.
The genre, moreover, has changed significantly over the last seventy years. Back in 1950, women did not perform in public; in Minangkabau etiquette codes, informed in part by adherence to Islamic worldview, it was not seemly for women to be on stage in front of men. The gradual inclusion of women in the professionalized scene since then has significantly changed the genre. Today, it is hard to find a working male vocalist. But the inclusion of women has also changed the nature of requests, the kinds of songs requested, the content of the lyrics, and the nature of the interactions. Using more than twenty years of ethnographic research, research reports and other archival documents, this site traces these shifts.
The project design--the interface of our site--is based on the four most important components of the saluang genre: the songs that make up the repertoire, the people who perform or are devotees; the performances where songs are activated by people who perform and those who request specific songs; and the places connected to songs, people, and performances. Our hope is to give the user a sense of how saluang lives and breathes in West Sumatra.
In addition to the repository of information about songs, performers, and places, the site engages the following themes
- the sonic manifestations of place
- gender dynamics in and through performance
- the process of ethnographic research
- oral literature
- interactive performance
- analysis of song structure
- and more.